Thursday, March 28, 2019

Seneca Falls :: essays research papers

championship The road from SENECA fall. (cover story)Source New Republic, 08/10/98, Vol. 219 Issue 6, p26, 12p, 3bwAuthor(s) Stansell, ChristineAbstract Reviews several(prenominal)(prenominal) books related to womens suffrage and feminism. The Selected Papers of Elizabeth Cady STANTON and Susan B. Anthony, Volume One In the School of Anti-Slavery, 1840-1866, edited by Ann D. Gordon Harriet STANTON Blatch and the Winning of Woman Suffrage, by Ellen sing DuBois Woman Suffrage and the Origins of Liberal Feminism in the United States, 1820-1920, by Suzanne M. Marilley More.AN 888132ISSN 0028-6583Full Text Word Count 9663Database Academic Search prime(a)Section BOOKS & THE ARTS The feminism of the mothers, the feminism of the daughters, the feminism of the girls. THE ROAD FROM SENECA FALLSI.One hundred and fifty years ago this summer, in the microscopical country town of SENECA FALLS in upstate New York, several dozen excited women and a few interested men held the start-off meetin g in the world devoted solely to womens rights. It was 1848, the bounce of the peoples in Europe and, although these Americans were far removed from the emancipatory proclamations in Europe, they caught the fever and produced single of their own, the Declaration of Sentiments We hold these truths to be self-evident that all men and women ar created equal. Compared to the apocalypticism of The Communist Manifesto, another product of that year, the SENECA FALLS Declaration seems modest, a keepsake of right-thinking republicanism rather than a portent of wrenching revolutionary transformation. Yet its effect were destined to be no less profound, and far more benign. The meeting place in 1848 emerged from a long, fitfully articulated history of womens grievances, though the participants were not aware of it. The interruption of historical memory and, in its absence, the strains of improvising a politics of grievance on the spot, have always characterized this tradition. The writte n reputation of female protest extends back to the late middle ages, to the French muliebrity of letters Christine de Pizan and her Book of the City of Ladies. It was in the late eighteenth century, however, that the talking to of the rights of man gained momentum around the northern Atlantic world, shifting the intellection of justice for women out of the register of utopia to make it, for a few exceedingly politicized women in the age of revolution, a plausible goal in the hither and now. Thus, in 1776, Abigail Adams admonished her patriot husband, away in Philadelphia at the Continental Congress, to immortalise the ladies in their declarations, a nudge tempered by coyness save at heart quite serious.

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